Jews and Bolshevism
the study of history is, at least for me, since i know little and as an aspergers person am rather naive about human motivation, full of surprises. i will quote some information from one source . if there are any factual errors, i would be grateful to anyone who can correct them. the information here, if mainly true, is of great relevance to understanding 20th century history.
The most detailed description of Jewish influence in the Bolshevik ‘revolution comes from Robert Wilton, the Russian correspondent of The Times. In 1920 he published a book in French, Les Derniers Jours des Romanofs, which gave the racial background of all the members of the Soviet government. (This does not appear in the later English translation, for some odd reason.) After the publication of this monumental work, Wilton was ostracised by the press, and he died in poverty in 1925.
according to Wilton, the Central Committee of the Bolshevik Party was made up of twelve people, of whom nine were Jewish
NAME (pseudonym)
Bronstein (Trotsky) Jew
Apfelbaum (Zinovief) Jew
Lourie (Larine) Jew
Ouritski Jew
Volodarski Jew
Rosenfeldt (Kamanef) Jew
Smidovitch Jew
Sverdlof (Yankel) Jew
Nakhamkes (Steklof) Jew
the three goyim were
Ulyanov (Lenin)
Krylenko
Lounatcharski
The Council of the People’s Commissars (overlapping the Central Committe in membership) comprise 22 individuals, of whom seventeen were Jews:
Economic Council Lourie (Larine) Jew
Food Schlichter Jew
Army & Navy Bronstein (Trotsky) Jew
State Control Lander Jew
State Lands Kauffman Jew
Works V. Schmidt Jew
Social Relief E. Lelina (Knigissen) Jewess
Religions Spitzberg Jew
Interior Apfelbaum (Zinovief) Jew
Hygiene Anvelt Jew
Finance Isidore Goukovski Jew
Press Volodarski Jew
Elections Ouritski Jew
Justice I. Steinberg Jew
Refugees Fenigstein Jew
Refugees (assist.) Savitch Jew
Refugees (assist.) Zaslovski Jew
the five goyim were:
President Ulyanov (Lenin) Russian
Foreign Affairs Tchitcherine Russian
Nationalities Djugashvili (Stalin) Georgian
Agriculture Protian Armenian
Public Instruction Lounatcharsky Russian
of the sixty members of the Central Executive Committee, somewhat more than two thirds were Jewish (43), as follows:
Sverdlov (president) Jew
Avanessof (sec.) Armenian
Bruno Lett
Babtchinski Jew
Bukharin Russian
Weinberg Jew
Gailiss Jew
Ganzburg Jew
Danichevski Jew
Starck German
Sachs Jew
Scheinmann Jew
Erdling Jew
Landauer Jew
Linder Jew
Wolach Czech
Dimanstein Jew
Encukidze Georgian
Ermann Jew
Joffe Jew
Karkline Jew
Knigissen Jew
Rosenfeldt (Kamenef) Jew
Apfelbaum (Zinovief) Jew
Krylenko Russian
KrassikofSachs Jew
Kaprik Jew
Kaoul Lett
Ulyanov (lenin) Russian
Latsis Jew
Lander Jew
Lounatcharski Russian
Peterson Lett
Peters Lett
Roudzoutas Jew
Rosine Jew
Smidovitch Jew
Stoutchka Lett
Nakhamkes (Steklof) Jew
Sosnovski Jew
Skrytnik Jew
Bronstein (Trotsky) Jew
Teodorovitch Jew
Terian Armenian
Ouritski Jew
Telechkine Russian
Feldmann Jew
Froumkine Jew
Souriupa Ukranian
Tchavtchevadze Georgian
Scheikmann Jew
Rosental Jew
Achkinazi Imeretian
Karakhane Karaim (Jew)
Rose Jew
Sobelson (Radek) Jew
Sclichter Jew
Schikolini Jew
Chklianski Jew
Levine (Pravdine) Jew
the Extraordinary Commission of Moscow comprised thirty-six people, of whom two thirds were Jewish, as per the following list:
Dzerjinski (president) Pole
Peters (vice-president) Lett
Chklovski Jew
Kheifiss Jew
Zeistine Jew
Razmirovitch Jew
Kronberg Jew
Khaikina Jewess
Karlson Lett
Schaumann Jew
Leontovitch Jew
Jacob Goldine Jew
Glaperstein Jew
Kniggisen Jew
Latzis Lett
Schillenkuss Jew
Janson Lett
Rivkine Jew
Antonof Russian
Delafabre Jew
Tsitkine Jew
Roskirovitch Jew
G. Sverdlof Jew
Biesenski Jew
Blioumkine Jew
Alexandrevitch Russian
I. Model Jew
Routenberg Jew
Pines Jew
Sachs Jew
Daybol Lett
Saissoune Armenian
Deylkenen Lett
Liebert Jew
Vogel German
Zakiss Lett
A report sent to the British government in 1918 by Mr. Oudendyke, the Dutch consul in St. Petersburg, said that “Bolshevism is organised and worked by Jews.” The report was included in a pamphlet published as a government White Paper in April 1919 entitled Russia No. 1 (1919) A Collection of Reports on Bolshevism in Russia. However, the pamphlet was quickly withdrawn and reissued with various excisions and alterations made.
one might think that Jewish people would be proud to proclaim the intimate involvement of their ‘co-religionists’ in such a major historical adventure, but, in fact, this does not seem to be the case.